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Well, here's Jenni, carrying on, and along comes Leo Hindery, president
of cable giant TCI, who, during an address to the bishops of the
Roman Catholic church cited Jenni and her little site as an example
of the "stunningly immoral" environment on the Web. According
to Hindery, "Jennie has attracted a cult following of voyeurs.
It may sound pathetic, but people actually relate to Jennie; they
feel they know her personally -- so much so that men worldwide regard
Jennie as their 'virtual' girlfriend."
Now, I had to think about this for a long time, but I finally understand
what, precisely, has Leo Hindery so bugged. At first, it appeared
to be a case of sour grapes. After all, TCI carries the Playboy
channel and other explicit material, yet here he was preaching to
the Catholic Bishops. Jenni eats into the TCI audience, harking
back to my comment before about the media's deteriorating ability
to set the public agenda. But, what's really eating at Hindery is
the false intimacy that he believes underlies Jenni's popularity.
I came to this realization last night, while my two-and-a-half-year-old
daughter tossed and turned with a 104-degree fever. I sat up most
of the night by her bed, watching her breathe, holding her hand
and, when she would open her eyes to see if I was still there, smiling
to reassure her. I registered every breath, felt the rise and fall
of her temperature during the night, the squeeze of her fingers
around mine when she was frightened, and her racing pulse. The experience
was terrifying and wonderful, since she's feeling much better this
morning.
What Leo Hindery is upset about is the cheapness of the experience
of watching Jenni, compared to the felt, heard and seen world that
he knows at home and in church. And, basically, I have to agree
with him on that score, though I don't take the catholic (with a
small "c") perspective.
The braggarts of the Web, who claim now that the Bastille of media
dominance has been disassembled, think that they are literally in
charge of the public agenda and possessed of superior intuition
about what the public wants. Their knowledge of the world is painfully
constricted, filtered through their own prejudices and not based
on a balanced view of the world -- just like the media executives
who, for years, may or may not have underestimated the intelligence
of the viewing public.
This is because the Web user thinks that they know other people
through the Web. However, they merely know one another's minds,
or what of each mind the possessor chooses to expose. The man who
confessed to murdering his daughter had participated in the same
online forum for more than a year, was liked, and thought to be
a good person struggling with his addiction. What he was actually
wrestling were demons much more heinous than those suspected by
his comrades in recovery.
You cannot know a person without being connected to them in an
urgent and important way, as I was last night and am every day with
my daughter. The computer, while an excellent tool for communicating,
will never replace real contact. Never, not even when technology
has advanced another 500 years, because the night spent by a virtual
bedside will always be mediated by a device. Even a device that
simulates sweat is just a representation of the suffering child;
the computer user will always remain safely isolated from the illness,
the fear they experience will always be merely vicarious.
From this perspective, the Catholic (with a capital "C")
Leo Hindery can say with grave concern that he worries the tawdry
intimacy of the Web will supplant a direct relationship with God,
or at least with a priest.
Which brings me to another story, one that appeared in the news
as a legend and not a news story. I speak now of my friend John
Perry Barlow, Grateful Dead lyricist, hippie cowboy, Republican
committeeman from Wyoming, and founder of the Electronic Frontier
Foundation. John Perry suffered a horrible loss a few years ago,
when his fiancée died suddenly of an exotic virus. The outpouring
of grief and concern over the Net was phenomenal, and Barlow, who
is a virtuoso netizen, poured himself into the Net to deal with
the grief he was experiencing.
This is really one of the great examples of how a technology allowed
a man to safe himself. Yet, there was a dark side to the cure.
For months, Barlow existed on the road and in Cyberspace. He seldom
stayed in one place for more than a few days, and he communicated
constantly and copiously with a network of friends around the world.
When I met him in the physical world, what I saw genuinely frightened
me.
Barlow is a big man, his presence fills a room. But the John Perry
I encountered was somehow diminished by the PowerBook computer he
clutched to his side or chest constantly. It was like a life jacket
that anchored him to the virtual world, where he was safe, so that
he could survive in the physical world. The PowerBook seemed to
buoy him up and sustain his breath in conversation. The computer
was always there; he would open it and finger the keys, even when
he wasn't actually writing, when he was disconnected from the Web.
There was a fevered urgency about him, and he rushed around the
world at a break-neck pace, as though he himself was running out
of time, like a survivor cast into a cold sea far from his rescuers.
I really thought Barlow was racing to beat death. He paddled that
PowerBook here and there, speaking constantly and with a venomous
passion about the issues confronting his online world. The benefits
of the Web, in this case, may have protracted his actual suffering,
since he was clearly constantly on the run from the physical grief
associated with his fiancée's death.
As I sat there by Geneva's bedside last night, I could feel the
emptiness that the computer places between myself and others on
the Net.
By way of illustration: I've been working on a Web site that provides
scenarios for the next 20 years, and one of the topics I am researching
is the number of personal relationships we have today compared to
100 and 200 years ago. When I began the research, I thought I would
find that people today have many more intimate relationships than
they had, say, in 1800. But what I found was that the people we
remember, like Ben Franklin, Thomas Jefferson, Liebnitz, Mozart,
all had hundreds of friendships that they sustained even over great
distances. People wrote long letters and many short notes, they
gathered at considerable effort, all to forge lasting relationships.
By comparison, most of today's cyber-friendships are rather cheap
replacements for intimacy. People today actually carry on far fewer
ongoing exchanges of letters, even of email. Or, perhaps, I should
say that the people we will forget carry on far fewer distant relationships
than those who we will remember, even now.
Online relationships are convenient, like voting for Hank the Angry
Drunken Dwarf. We exchange messages sporadically with others and,
when something bad happens to someone, we act as though acknowledging
the misfortune is the same as living through it. You can get the
same kind of experience watching television.
This does not mean that the Internet is bad for us, nor even that
television is bad for us. It is different than physical experience,
but not better or worse. How we use it is the fundamental question.
The Net does allow us to cultivate distant friends with greater
ease than at any time. We have to decide to use it for noble purposes,
or we give way to trivial actions that make us all little more than
bad performance artists.
Doing everything just for the hell of it is the same as shutting
down our critical faculties and diving into the sitcom world of
television. The elevation of Hank the Angry Drunken Dwarf to the
Olympus of People-approved beauty is not a demonstration of the
power of the people, only of the Net's facility for communicating
the people's will.
As a people, we haven't stepped up to the opportunity presented
by the Net.
Which brings me, at last, to the appearance of Microsoft Chairman
and CEO Bill Gates, Sun CEO Scott McNealy and Netscape CEO Jim Barksdale,
among others, before the Senate Judiciary Committee. I've never
been so embarrassed in my life for an industry or a global constituency
looking for role models.
How can I say it? The panel of industry executives came off with
all the dignity of Hank the Angry Drunken Dwarf. With the notable
exception of Gates, who I thought was almost adult, these clowns
interrupted one another, raised their hands like indignant children
waiting to speak and, without exception, demonstrated that they
had no idea that they were sitting in the presence of true political
power.
The Senators may not have been fully briefed on the programming
of computers, but they clearly understood that the debate about
Microsoft's dominance of the computer industry has implications
across the economic, political and social dimensions of life. Yet,
at one point, venture capitalist Stewart Alsop interrupted Senator
Strom Thurmond to ask a "clarifying" question of Bill
Gates, implying that the Senator had utterly missed the point. Now,
I don't respect anything about Strom Thurmond, except, perhaps,
his stamina, but Alsop showed that he doesn't understand how the
real game is played -- the game that makes nations, stops wars and
closes trade agreements. Alsop, whose father and uncle were consummate
Washington insiders, acted as though he were back in the moderators
seat at one of his industry conferences and blithely pursued his
question of Gates while the grizzled old Senator from South Carolina
glared at him in a way that only a 90-something redneck can glare.
Netscape's Jim Barksdale, a man of some comportment, acted like
a child, apparently under the impression that his customer base
carries the same clout as a political constituency. But, listen
folks, the relationship of buyer and seller is a lot less intimate
and energetic than that of representative and constituent. The computer
executives showed that, although their industry has substantial
clout, it hasn't taken the first step toward true political power.
The robber barons of the Gilded Age were laughing in their graves,
because they recognized that it is better to let a Senator have
his say and then press for your goal than it is to interrupt him
to point out that, not only is he old, but also stupid.
This is what it all comes down to: You should live by Abraham Lincoln's
example. He said that it is better to remain silent and have people
think you a fool than to open your mouth and confirm their suspicions.
The denizens of the Internet are a noisy bunch, but not a particularly
potent force, because they are so damned noisy. Most of the time,
technologists come off like the gadflies that attend every city
council meeting in every town in the world. The politicians let
the gadflies talk and then go right ahead and vote what they think
best. In reality and politics, the act of listening is the ticket
price to power. As a result, the influence of the Net on society
is building up like sediment rather than a solid foundation built
according to a collective will, largely because they do not understand
and respect what has come before. Ask anyone from San Francisco
if it's a good idea to build atop sediment when you know there's
a lot of shaking due sometime in the future.
Being part of a young medium is like being a young writer, in a
way. When you are a young writer, you write angry and intense stuff.
You go to readings and brood, drinking coffee or beer to excess
to amplify your intensity. Your poems and stories are filled with
angst and attitude, but very little grace. Characters erupt, they
seldom reflect and, so, at the end of the story, nothing really
has happened. Respected journals and then the journals of ill repute
reject your stories. One day, you realize that teen angst doesn't
make for a career. Your anger wears out and you discover that a
whole world of emotion and action is open to you and your characters.
If you get through that, you may succeed as a writer.
When I was a young writer, my first unpublished novel was about
a world in which everyone sold their story to tabloid television.
This was written before tabloid television, but I imagined a planet
orbited by spy satellites that focused on docudramatic lives, where
individual citizens became the center of their own soap operas,
sitcoms and mystery shows. Some folks specialized in murdering,
while others spent their on-camera time fleeing murderers like real-life,
Jerry Springer-fied David Jansens in their personal episodes of
The Fugitive. Young women sold their lives to porn channels, arranging
outlandish sexual stunts for broadcast, and most of the programming
was consumed by wealthy Arab and Asian countries who turned to the
U.S. for entertainment.
I've lived to see all my dystopian intensity realized, which was
not what I expected or desired. Just last week, I was stopped by
a cop for driving with expired license plate tabs. This was a cop
who knew me from a previous encounter when I'd been driving with
my kids; he even acknowledged that on approaching my car. I gave
him the wrong insurance card. When I got out of my car to hand him
a current insurance card, he reached for his gun and shouted for
me to "get back." He'd watched way too much "Cops"
on television, which emphasizes the few exciting moments of a policeman's
life among the see of boredom. He made no distinction between this
traffic stop involving someone he knew and one with a gun-toting
stranger. Now he has to pull his gun on anyone, because he can't
distinguish between reality and his paranoia and desire for stardom.
He could share a green room on the Leeza Show with the folks from
the alcohol support group who think it's wrong to rat out a confessed
murderer because he speaks up online instead of on a local street
corner.
Recently, a local woman who had appeared on the Jerry Springer
Show told the Tacoma News Tribune that criticism of the show is
"garbage." She went on: "This is real life. People
just need to get used to it. It's a cruel world. Live with it. I'm
no big celebrity like Dennis Rodman or Marilyn Manson. But I am
a celebrity from Tacoma." Let usmake this the epitaph for the
present,bury it and get on with building a future.
On the day I dropped by JenniCAM to see what she had to say about
Leo Hindery's accusations of immorality, she was out. A sign on
her chair said that Jenni would be back in a few days, because she
was appearing on one of the talk shows. Today, when I stopped in,
she was asking viewers to vote for her in the People Most Beautiful
Poll. She hadn't cracked the top 20 when I last checked, despite
her reputed audience of 500,000. Just imagine what the stage at
the Jerry Springer Show will look like when the 10 write-in candidates
who top the People Poll appear together: Hank the Angry Drunken
Dwarf will ogle Jenni, and whoever "Tiny the Trow" is
can mud-wrestle Gillian Anderson of the X-Files. Now, that's entertainment.
Today, everyone wants to be part of the show. They don't see that
the show is what's wrong, that the showmanship they attribute to
themselves is precisely what they damn in others. If the Net is
going to change the world, it will have to do it without the hubris
it condemns in the established media, established political system
and society at large. As it is, the Net is like one big life raft,
full of people paddling desperately toward the klieg lights of relevance,
a relevance defined by trolls and television producers, who value
confession without the accompanying pain of real atonement for one's
crimes. I've got just one thing to say: Grow up, people. Of course,
who am I to talk?
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